I’m the Monster

It’s been a while since I posted, but I have a good excuse. I published the newest issue of Lunch Ticket, did the last stuff I needed to do for my grad school residency, and drove down to Los Angeles.

I’m down here for ten days at a time, and I’ve gotten fairly good at packing. But I’ve never been so good at packing that I haven’t forgotten something crucial and had to hit the Target near the school.

Being in Los Angeles is kinda nice. It’s anonymous. Back home, I see people I know everywhere – at the supermarket, at the gym, at every restaurant I frequent. Here at this Target, nobody knows me. It’s like being invisible or wearing a mask.

I took my purchases up to the bank of registers, but out of twenty or so registers, only four were open, each with a line of at least five people. Everyone shifted from foot to foot, looked at each other, thumbed their phones. The woman in front of me looked at the long lines off to our right and remarked to her husband that she hated this Target because it was always crowded. As I turned my head to look at the crowd, a tall Native American-looking man two registers over turned toward me. His mouth dropped open, and he reached up with one hand, as though about to point to the ceiling.

The man’s shorter brother put an arm around the man’s back, and as his hand encircled the taller man’s waist, the tall guy’s head began to shake. His arm twitched, and his legs folded under him. With a practiced motion, the brother gently guided him to the ground.

That’s when I noticed that the brother, who now stood guard over his shaking, drooling sibling and told
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See Me, Feel Me, Touch Me, Heal Me

“Don’t see me!”

My 6-year-old nephew holds his hands over his face. He’s angry because I teased him, and his punishment is to withhold himself from me. “Don’t see me.”

I admire my nephew for being able to be angry. For being able to look at someone who’s an authority figure over him and say that he’s angry and that they deserve punishment. I admire him because he can do something I can’t. When I’m confronted with authority, I can’t express anger. In fact, I can’t even feel it.

I used to work for a large company. My boss was very social and the two of us split the work of our department up between us – she schmoozed her superiors and made PowerPoint presentations, I did the actual tasks. She regularly told me that if I didn’t like working there, I could quit.  That I, a glorified marcomm dork in a job that paid over $100k a year and came with great benefits, could just waltz out of that office and find another job. In tech writing. During a recession.

I had frequent discussions with my boss about the source of our disconnect, but she never saw it as a disconnect. She saw our inability to work together as something I did on purpose, as though I was a different person outside of work – one who loved social gatherings, cats, and knitting – and just chose to be introverted, sarcastic and OCD at work to piss her off.

In these confrontations, she would tell me that my task execution was fine, but she hated everything else about me. I didn’t come to work early enough – she got up at 5 so she could be at work by 7. I didn’t stay at work long enough – she never left before 5:30. I didn’t interact enough with people from other departments – she scheduled meetings and lunches and get-togethers with other departments. I didn’t act happy enough – she acted like every day was a birthday party. Every word she spoke had the same meaning: Why can’t you be more like me?

She’s not the only person in my life who has excoriated me for being the person I am. My parents, my teachers, every authority figure in my life took me to task at some point for not being more social, for not being more cheerful, for not being more extroverted.

There was never a way to express my frustration with adults. As a child, I didn’t know words like “introvert” or “circumspect,” so I didn’t have any way to defend myself. I couldn’t explain that I hated big crowds. That being dragged to parties with people I didn’t know made me anxious and exhausted. That my bad moods weren’t just me being willful, but because I was overstimulated and unable to escape. And without a defense for my bad behavior, I was guilty as charged.

When you’re little, it’s easy to feel hopeless and sad because the adults around you don’t understand you. It’s commonly thought that the reason children in the “terrible twos” are so cranky all the time is that their reasoning ability outstrips their ability to communicate, leading to frustration. What happens when that inability follows you throughout your whole life? What happens when it’s not your ability to communicate that’s lacking, but the willingness of those around you to listen?

It takes a sense of power to feel angry. To express anger, a person has to start with the belief that they’ll be understood by the person they’re talking to. But when you’ve been misunderstood your whole life, you don’t have that. Anger gives you courage; to take away anger is to dis-courage.

I moved away from my family and quit that job, but I still struggle when it comes to feeling that I have the right to be the person that I am without explanation or justification. I struggle with the feeling that I could pour out a sea of words, and they would never be enough, because what I need isn’t for people to listen to me.

What I need is for them to see me.

The High Cost of Writing

I know lots of people who can write anywhere. They go to coffee shops, libraries, they get up at four in the morning and write at their kitchen tables. I know other people who have some theoretical set of conditions under which they can write, but they can’t articulate what they are and can only point out what they are not. As in “I can’t write in my apartment. It’s not the right space.”

I don’t really have either problem. There’s writing I can do anywhere, and I do. I’ve had days where I’ve cranked out 10,000 words and still had time to do fun stuff afterward. Lately, though, getting time and space to write has been hard.

When I wrote a piece about a musician, I sang all the time. When I wrote about a woman who leaves her parents’ home to have an affair with a married man, I fought with my parents. I’m not the sort of person who has to go out and do something before she can write about it, but I do tend to take on the emotions of my characters.

It’s taken the occasional toll on my marriage. You see, my husband loves me. He loves me in that “can’t watch me suffering without trying to make me feel better” way. He also works from home, just like I do, and occasionally, he needs to ask me something or tell me something or show me something. Knowing that he could come walking in any second makes it difficult to really lose myself in writing scenes that require some extremes of emotion. If I’m writing anger, I’ll yell at him. If I’m writing a sex scene, I probably won’t get much more writing done.

The piece I’m writing now is full of self-doubt, loneliness, longing and fear. On Monday, I took advantage of being alone in the house for five hours to get some work done. I put on the playlist that I reserve for the project I’m working on, I re-read the stuff I had already written, and I thought about what had to happen next. And then, I began to cry. I kept blowing my nose and wiping my face with my handkerchief, but within fifteen minutes, it was soaked. So I got another. And another. My shoulders were shaking, my breath hitching in my chest, my lips were getting chapped from the hanky. Every once in a while, I had to stop typing because I had to put my head down on my desk and howl. Then, back to typing.

After a couple of hours, I had finished three thousand words. I had a whacking headache, my face was red and swollen, I had run out of clean handkerchiefs and I was exhausted. My family came home, but it was hard to enjoy their company. For all my exhaustion, I couldn’t fall asleep, though. Being over-emotional does that to me.

It wasn’t until the next day, after a wasted morning of trying to work but not being able to concentrate on much, that I gave in an napped. And when I say “gave in and napped,” I mean “passed out on the couch in my office.”

I admonish myself for not writing as often as I should, but if every couple of hours of productivity costs me a day of down time, I think I should be a little easier on myself.

Jesus Christ, It’s 1973

Every year at Easter, I force my little family to sit through yet another screening of Jesus Christ Superstar. I don’t cook a ham, I don’t color eggs, I don’t force anyone to attend church. This is my whole observance of the holiday – contemplation of an early 1970s take on the days leading up to the crucifixion.

Every year, the movie sparks a lot of discussion – what’s up with the people dressed in rags? They’re lepers. Why doesn’t Jesus like swap meets? They’re having their swap meet at the temple, and Christ thinks its inappropriate to have people turning His church into a marketplace. In Phoenix, we had our heads on straight. Our swap meet was the the parking lot of the place that had greyhound racing during the week. Why did people live in the middle of a crappy desert? Most of Israel isn’t a crappy desert. I hear it’s really nice. Is Pontius Pilate the same guy that invented the yoga? Yes.

The thing that came up this year was the fact that Jesus Christ Superstar came out in 1973, a year marked in my mind by the kind of soul-crushing shame that makes me want to dig a pit, fall into it and collapse in on myself as my body digests itself with the acid of horror.

I was 8 years old in 1973. Aware enough to know that I was surrounded by a culture that people would look on for decades as the nadir of human civilization.

New Seekers’ song “I’d Like to Teach the World to Sing” was not only still on the radio, it had been made into a commercial for Coke so we could hear it that much more often. The song “One Tin Soldier,” which had been used in the film Billy Jack (which I have never seen and about which I have no opinion) was still battering the airwaves with its antiwar bludgeon. The Rolling Stones’ “Angie,” while not a peacenik antiwar protest was nonetheless another giant bummer you couldn’t dance to. They get lost with other agonizing, horrible songs like “Wildfire” and “Run, Joey, Run” that came out while I was still cringing.

The clothes of 1973 were a combination of chunky, greasy, scratchy lumpy miracle fabrics and loud colors that looked good on the idealized anorexic frame of models, but looked horrible on actual parents. Kids were all stuck dressing like Holly Hobbie, a fad so popular that it spawned the “Little House on the Prairie” television series the following year.

In 1973, my mother had a lot of friends who did a lot of drugs and often had nowhere else to go but our house. I can’t count how many times someone at our house broke something, and then went limp with hysterical laughter at the mess they had caused. Or how they would, in their inebriated haze, try to have serious conversations with my siblings and me. They failed to make the slightest bit of sense, although it was apparent that in their minds, they were relating to us at some very deep and spiritual level because they grokked us as human beings. These people are why I never got involved with drugs in any significant way.

But the blind self-absorption wasn’t just my mother’s friends. All over America there was a fascination with the 1920s, especially The Great Gatsby and its cast of characters who spent all their time contemplating themselves and each other. Everyone played backgammon, spending tons of money on little suitcases full of tiny poker chips over which they could pose with drinks and pretend to be intellectual for the benefit of equally drunken pseudointellectual onlookers. And the 1970s was when the adults all decided that sex should be moved out of the dark bedroom and into the living room, dining room or front yard, where we could all see it.

How can you be 8 years old and not be scarred by the skin-peeling embarrassment of it all?

But Jesus Christ Superstar somehow escaped all of it.

As an opera, it’s a story told entirely in song, but no one song tries to contain the whole narrative, so we avoid the whole weepy story ballad agony. The clothes are mainly the kind of clothes that dancers still wear today – close-fitting pants and tops that allow freedom of movement. And the story itself isn’t one that will go out of fashion anytime soon.

So that’s my real celebration of Easter. That Jesus Christ was crucified and died for the sins of 1973, redeeming what would have otherwise been the worst year of all time.

Was, Is, Shall Ever Be

There’s a part of Jonathan Strange & Mr. Norrell that rings very true for anyone who’s ever struggled with mental illness. Jonathan Strange has just drunk a tincture intended to make him insane, and wonders if he’ll know when it has taken effect.

After a few minutes he looked out of the window and into the Campo Santa Maria Zobenigo. People were walking up and down. The backs of their heads were hollowed out; their faces were nothing but thin masks at the front. Within each hollow a candle was burning. This was so plain to him now, that he wondered he had never noticed it before. 

Mental illness mocks time, making it impossible to remember what things were like before, or understand how to make things different in the future. Mental illness can feel like epiphany – like you’re only just figuring out the truth. It’s worse when it feels like a truth that everyone else has known all along. “Why didn’t I notice this before? How could I have missed this?”

I’m at the beginning of another depressive episode, and I can tell, not because I’m sad, but because I just don’t care about anything. But the worst part is that I can’t remember why certain things should be important, or what it felt like when they were important. And yet, I know that’s a bad sign. One of those things I’m supposed to look out for. The kind of thinking that, unaddressed, could lead to much, much worse down the road.

My newest doctor asked me why, with my history of illness, I didn’t get help long before. The question surprised me, because it seems so obvious. When you’re depressed, you can barely summon the energy to get out of bed, shower and get dressed – how would you possibly gather the strength to research a doctor, make an appointment and then go? And when you’re not depressed…well, there’s nothing to cure, is there?

Time will tell how this new doctor chooses to tackle the challenges that my last doctor wasn’t exactly up to. Funny, it’s hard to remember how things were when I was seeing that other doctor.

You’re Doing It Wrong

I’m in the middle of putting together interview questions for Peter Riva, a literary agent with International Transactions. It’s hard to come up with inventive ways to ask the same four questions that everyone asks literary agents and publishers – What kinds of literature are popular right now? What can I say in a query letter to make an agent want to represent me? What’s the magic word? WHAT DO I DO?

I’ve also spent the last week catching up on submissions to the Diana Woods Memorial award competition. I’ve been going through upwards of 25 submissions a day, looking for those that grab my imagination and make me want to say yes. I’m up to four.

That’s what it comes down to. It’s what no agent, no publisher, no editor is going to say flat out. Chances are, your stuff just isn’t that interesting. Our award was started by the family of a woman who passed away in November of 2012, so a lot of what we’re getting is “this person close to me died.” It’s sad, but considering that every human being ever born will suffer the same fate, ultimately not newsworthy. Another big chunk is people’s childhood memories, but unless you’ve just been named Pope or you’re the person that went on to invent fire, your memories are really only precious to you and the people close to you. It’s grossly unfair, but people like Snooki Polizzi get book deals because people want to find out what single thing they did to succeed.

The problem is, not even people who get it right know what they did, or they’re embarrassed that what they did wasn’t what everyone else is being told to do. I went to a writer’s conference about twelve years ago, and the speaker was a novelist of Asian extraction whose name you would probably recognize, and she gave us the same advice as everyone else. “Only send your best work, research your agents carefully, personalize your letters…” But she had to say that it’s not how she got her agent. She was writing her first novel while she was in grad school and her professor had told an agent, and that agent had called her at home and asked to represent her. Another successful novelist had made copies of her full manuscript and handed them to everyone she met, until at last her manuscript was picked up by an agent. I have a friend who did it the old-fashioned way – querying 87 agents before he found representation, but I have tons more who gave their manuscripts to friends of friends.

Friends of friends. That’s what it comes down to. If someone knows your name, they’re more likely to give your work a chance. It becomes less about the work and more about the relationship. That’s why, if you change the name on a story published in the New Yorker, nobody wants it. Not even the New Yorker. Because the New Yorker doesn’t want really great fiction. They want New Yorker writers.

So, the final word is that the thing you should be doing is what everyone else is doing. Move to New York. Crash the parties where all the editors (and editorial assistants) are hanging out. Buy the drinks. And in the time that you’re home, recovering from all the lunches out and parties ’til dawn, hone your craft.

Aspirations, Witnesses, Prognosticators: My AWP Experience

This year was my first experience at AWP, although last year I remember everyone asking each other “Are you going? Are you going?” In the halls of your local MFA program, it’s like asking if you’re going to see God appearing at the Hollywood bowl where he’ll be interviewed by Richard Dawkins, who will then receive his just and appropriate punishment.

I went because I’m the editor in chief of a literary magazine, although I haven’t been to a writer’s conference in many years. Even before I started grad school, I knew that I had grown out of the kind of conferences offered in consumer publications like Writer’s Digest. I was tired of the same advice, the same invocations of Joseph Campbell and Anne Lamott, tired of writers of lackluster popular fiction using themselves as shining examples of craft in a thinly-disguised bid to sell a few more books to students eager to learn. There is no one more gullible than the unpublished writer.

I don’t know whether the crowd (11,000 absolutely qualifies as “crowd”) was any different than at those events, but I was. Years of writing, reading, learning, and working in the writing world have taken me out of that crowd and into the smaller, more select group of those for whom the shine has worn off. I walked the book fair floor and talked with other publication editors, commiserating about our editorial woes. I remarked on the disconnect between the perception of the crowd and the perception of the presenters and panelists. For instance, in four different panels, a question from the audience included the presumption that there’s no market for short stories. On the other hand, I’m hearing from publishers that short stories are enjoying a resurgence – e-readers provide a perfect channel for shorter fiction.

I did love the talk about writers promoting themselves. The best thing I heard was in a panel that talked about the need to cultivate relationships with bookstores and libraries, to make good use of social media, to connect with one’s fan base. As an introvert, the thought of having to cultivate a lot of friendships that may be useful but would certainly drain any energy I would need for writing was depressing. Until someone got up and said “Don’t do ALL OF IT!” The biggest thing was to be a nice person. Promote your friends and colleagues. Be genuinely happy for and supportive of their work. Heck – I’m doing that.

There were also a million people talking vaguely and gloomily about the future of publishing, but each sad pronouncement began with the claim that more books are being published than ever before. More books, more independent publishers, more channels through which a writer can reach readers…not sure where the crisis lies.

Actually, I am. Sturgeon’s Law says that 90% of everything is crap. That is to say, 90% of the writing that would be collectively produced by the people gathered in that room is unreadable. Given the state of submissions to the magazine for which I work, it’s true. But there doesn’t seem to be anything standing in the way of those people who have put in the time and effort to get beyond the crap phase.

I had a good time at AWP. I met some really nice people, I talked to a lot of my peers in publishing and I had a lot of crappy drinks with lovely people. Most importantly for me, though, was that I figured out how to get even more out of next year’s conference.

Can’t Buy Me Love

The Pirate is sitting across the table from me writing his own blog post. He just got an email from the Sundance Institute about six films chosen to counter the “delusions” of Valentine’s Day. The thrust of the email is that normal love stories are unreal, and the desire to think about love in a way that makes you happy is not just naïve, but stupid.

I’ve been disturbed for a long time about the trend to denigrate anything that isn’t 100% good and wonderful and wholesome – and, in fact, even some things that are. For instance, I defy you to name a single popular musician whose work has earned a gold record or won a Grammy or has otherwise reached a large audience, but whose personal life has not been the subject of tabloid gossip. In some instances, such as Jennifer Lopez, the tabloid gossip outstrips the star’s recognition for her actual work. In the case of artists like Michael Jackson or Yusuf Islam (formerly Cat Stevens), or even Richard Wagner, people’s opinion of their behavior colors their opinion of the work.

Politicians, who, up until Kennedy, were mostly well-respected as civil servants trying to do good for their constituents, are now among the most likely to have their private lives dissected in such a way that the kind of lapses in behavior that all of us have from time to time are magnified, discussed and interpreted in ways that paint those people as monsters.

People whose personal lives are beyond reproach aren’t safe. We can’t believe that anybody is truly good, so in the absence of actual dirt to dig up on people, we start rumors.  When I was a kid, it was completely uncool to admit to liking Mr. Rogers, even if your childhood was uncertain and you found his unceasing expressions of support and acceptance comforting. People express the same rancor even toward fictional characters who don’t show a negative side – characters like Barney the Dinosaur or Mary Poppins (who acknowledged that she was “practically perfect in every way”).

I object to this ongoing need to strike down anything or anyone that makes us feel that we should try to be better people. When you’re in love, you want to be a better person so that the object of your desire is proud of you. When you admire your heroes, you strive to emulate them and work hard to accomplish your goals. What’s wrong with that? I’ll tell you what media thinks is wrong with that – there’s no way for them to monetize that feeling. America is run on the principle that for our economy to work, everyone must be buying things all the time, and if you’re taking long walks in the woods, holding hands with your beloved, or staying in and cooking spaghetti for two, or sitting up all night talking, you’re not spending money. You need to be reminded that love is false, and to get someone to walk with you, eat with you, talk with you, you need to buy a lot of stuff that will keep them interested.

Similarly, if you’re committed to being a better person – a better athlete or singer or artist – our society tells you that what’s important about those people is not the results they deliver. It’s the image they present. So you need to have the clothes and the hair and the dazzling white teeth, not the hours of exhausting work developing yourself at a skill before anyone even notices you. Because nobody makes any money off that.

So, what are we allowed to love? What are we allowed to express unashamed delight for?

We’re allowed to love our favorite brands. In fact, companies spend billions of dollars trying to ensure that we do love our favorite brands. Brands are not just lines of products, they’re lifestyles, dreams, aspirations. You’ll never be able to have Warren Buffet’s success, but you can buy the same kind of espresso machine, vacuum cleaner, paper towels that he does, and feel that you’re somehow the same.

We’re allowed to love food. I Googled “I love food” and got 985 MILLION results.  Food has become ridiculous. In most restaurants in America, the portions are excessive – 2-3 meals’ worth of food served to each diner, thousands of calories in each course of each meal. We’re told that this is a good thing – that more food is a “value,” and we believe it because we can’t get enough chocolate cake and french fries. 

We’re allowed to love sex. America is famous for its twofold relationship with sex – worshipping it on the one hand with advertising that sexualizes everything from cars to clean dishes, and villifying it on the other hand as shameful and sinful. We can say that we love sex so that all of our friends will know that we’re normal, but we aren’t allowed to demonstrate it, or even say it too often. There’s a line here, folks.

But America can’t monetize love or admiration. Those things serve no purpose in the Corporate State, so they will be rooted out and discarded, replaced by dissatisfaction, insecurity, and the notion that if I buy something, I’ll feel better.

Lemme know how that works out for you, Corporate State. In the meantime, I’m married to that guy who’s also sad about love-bashers, and tonight we’re staying in and amusing ourselves by having a long, interesting conversation. Take that.

Film #6: C.O.G.

C.O.G. is based on a David Sedaris essay of the same name. The film follows David, who’s run away from his family in New York to Oregon where he plans to pick apples. First he works on a farm picking apples from trees. In just a couple of weeks, he’s offered a job at the apple processing plant. He has a run-in with a man from work who tries to rape him, so he can’t go back to the factory, and he can’t go back to the apple farm, so he ends up with a bitter, born-again vet who tries to teach him both how to cut slabs of jade into novelty clocks and how to accept Jesus.

Overall score: 4 out of 4

There was a lot of meat in David Sedaris’ original essay, and the writer/director made excellent use of it, leaving all of Sedaris’ salient points intact and expanding the religion theme to movie proportions.

My one question was whether the viewer would need to know David Sedaris and/or his work to understand everything going on, since the director chose to downplay David’s homosexuality until the end, and the actor playing David may have been a little snarky (like Sedaris himself), but he didn’t have either Sedaris’ soft, high-pitched voice or his slight stature. There was very little to suggest that the character David was gay, aside from one scene where a farmhand asks him if he has a woman and David denies it vehemently.

Otherwise, the film captured Sedaris’ own brand of unsparing, self-mocking humor. There were some really great lines: “What have you got against the Bible?” “It’s poorly written.” And there are many scenes that made me laugh in sympathy for a kid who was clearly trying to find himself and stumbling painfully in the process.  If this movie were picked up for theatrical release, I’d go see it again.

Travel Day

I’m en route today from my mountain lair to another mountain lair – Salt Lake City, thence to Park City, Utah. The Pirate and I are heading to Sundance.

The thing I hate most about travel is that it never goes the way I think it will. I always think that I’ll be able to sit down on the plane and concentrate on getting some work done, but that never happens. I can’t concentrate with other people around me, and I always end up feeling self conscious, as though people are looking at me and thinking “Look at that woman, pretending to work.”

This is where introversion most bites me in the ass. Being an introvert means that I live inside my own head, and in my own head, I’m freaked out all the time about everything I ever do, say or think. Will I be able to make this left turn? Will my credit card be accepted? Will I be able to find a parking spot? Will I get into a grizzly accident? These are fair concerns, but I am always able to make the left turn, my credit card is always accepted, I always find parking, and I’ve never been in a grizzly accident. I have no basis for the worry, but worry I do.

So, I will get on the plane and worry that there will not be enough space to stow my stuff. Then I will worry that the person in front of me will put their seat back. It’s stupid worrying about that, because one should only worry if something is a possibility, not if that thing is a certainty. Then I’ll worry that, while I’m engaged in reading something that requires my close attention, my husband will hear or read something amusing that he’ll want to share with me. Then I’ll worry that the flight attendant will want to know what I want to drink, whether I want a mylar bag containing the battered remains of three tiny pretzels or whether I wish to give up my trash to her. Tomato juice, no, and please take it. Maybe I’ll make a sign and stick it in my ear where she’ll be able to read it.

It’s occurring to me that perhaps what I need to be a better traveler is gin. And that 9am in California is 5pm in London – a lovely time for gin.

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